Many thanks,
Yes, (I do wish to learn about the present confusion or debate)
A. if we enumerate by our innate nature therefore the sum is "new" knowledge--i believe it has to be, otherwise there is no induction and there is no knowlegge and technology.
On the other hand, Goethe like many other think it is tautology because everything is inherent in the definition. This may not be such a misery anyhow--because by ding an sich--we are identifiable with thingness--i believe therefore at least it implicates.
The above is to repeat what you say as a humble footnote.
B. At the differnt level: If we are thingness, then we may agree with Wittgenstein--tautology is all are can have as pure reason (Tractatus). To transcend (not in Kant's meaning, we have to advance to Godhood to synthesize new knowledge. Yet this is not Godness. At one point, I think why we are all like Wittgenstein to live a life like Monk??!
B1.1 To forgo knowledge, like the Bodhisattva, Asavagosha (Faith in Awakening) so much so with a similarity to Kant's thingness.
Regards,
alex
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